
                                   14

                        Limiting the Environment
                        ~~~~~~~~~~~~~~~~~~~~~~~~


        With no aversion to the sense realm,
        You become one with true enlightenment.

 The true practitioner is not affected by the environment. If you enjoy
 your surroundings too much, you will not even think about practicing.
 But if you despise your surroundings, you will not be able to practice
 even if you try.

 It is impossible to throw off your environment all at once. It must be
 peeled away like an onion. In order to do this, it would be helpful to
 think of the environment as three concentric circles. The outermost
 circle is the world around you, the middle one is your body, and the
 inner circle is your mind. On the first day of retreat, I said that you
 must forget your affairs in the world outside of the Ch'an Center; in
 other words, put aside all thoughts of past and future. But once you do
 that, new thoughts related to the world inside the Center will come up.
 It may be a smaller world, but it is still external to the body. You
 may be distracted by the others, or you may become attached to my
 words, or even to my presence. Some people take notice of where I am in
 the room, and anticipate what I am going to do next.

 If you limit your attention to your body, either you feel comfortable
 or uncomfortable. It is difficult to totally forget the body. Your legs
 are painful, your back hurts, your head aches, your neck is strained,
 your skin itches, or you just feel tired. Ignore any sensations,
 pleasant or unpleasant, that may arise. On the other hand, if the pain
 is too great to ignore, consider your body as a corpse. To be able to
 conquer your pain and your fear of death requires great determination.
 If you can develop this will power in Ch'an training, you will be able
 to succeed in any other endeavor.

 Once you narrow yourself down to the mental environment, there are two
 things you are involved with -- the method, and stray thoughts. You
 will find that your mind is just as full as the outside environment. As
 the Sutra of Complete Enlightenment says, "Mental activities are just a
 shadow of the sensory world." Thus if you manage to dispense with all
 your environments, you will attain the state of no mind, and you will
 reach a great realization.


        The wise have no motives;
        Fools put themselves in bondage.

 The more you strive after liberation, the more you tie yourself up.
 This is also true of seeking safety, health and security. Once I was
 approached by a life insurance agent who did not know I was a monk. He
 said, "Our insurance policy is excellent. No matter what happens to
 you, your wife and children will be taken care of." I asked, "What if I
 don't have a wife and children?" He had nothing to say after that. He
 saw that I had no worries about death.

 One monk I know actually took out a policy. I asked him, "Why did you
 do that?" He said, "So that after I die there will be money for my
 funeral rites and burial." I said, "Don't you think that a monk would
 be buried in any case? Even if he is not, maggots would eventually
 dispose of the body."

 A practitioner should not consider his own security. Otherwise, he
 would not be able to practice in the mountains far away from society.
 Whatever fears or desires you can discard will give you that much more
 freedom. But whatever protection you seek will become your karmic
 obstruction.

 This is why you should not look for something here you can take home
 with you. On the contrary, you should try to lose what you brought in.
 Why should you add to your burdens?  After you learn something and
 absorb it, then it becomes part of you and you should be able to throw
 it away. Just as when you eat, you obtain the nutrients from the food
 and then eliminate the waste. If you carried it home with you, your
 bowels would be in serious trouble.


                            * * * * * * * *




