OCC:Satan's Strategy  by Dan Vander Lugt.

   What in the World Is Satan Doing?

   Are we fooling ourselves if we blame our problems on the devil? Or
are we being spiritually naive if we don't? Does our Christian faith
require us to believe in a real, unseen enemy whose aggressive strategy
is to keep us from loving and trusting Christ?

   Dan Vander Lugt, RBC biblical counselor, has written this booklet to
correct some current misconceptions about Satan. It is our prayer that
it will help you to be both forewarned and forearmed against an evil
empire organized not only to rule the world but to take the place of
Christ in your heart.

   CONTENTS -------- * Is Satan a Myth or a Reality? * How Do We Know
Satan Is Real? * Two Contemporary "Devils" * Who is Satan? * What Is
Satan Doing? - Fighting - Ruling - Deceiving - Accusing - Possessing *
The Only Answer to Satan's Lie * How Can We Defeat Satan?

* Is Satan a Myth or a Reality?

   A recent survey revealed that nearly 70 percent of the American
public believes that Satan is real. But this statistic doesn't reflect
the lack of understanding people have about his nature or activities.
Many in our society have strong, confused, and conflicting ideas about
Satan.

   A few years ago psychiatrist M. Scott Peck, who authored the
remarkable best seller "The People of the Lie", admitted, "In common
with 99 percent of the psychiatrists and the majority of the clergy, I
did not think the devil existed." But this perception may be changing.
Many scientifically minded people are no longer so sure. Some, like
Peck, have been led to the Christian faith through their grappling with
the reality of evil. Others, though, speaking freely of the devil, do
so in a non-Christian context.

   Ludwig Staudenmaier was a German scientist who accepted the Freudian
idea that the devil was only a "myth, " a "personification of
repressed, unconscious drives." After completing his doctoral work in
chemistry, zoology, and theology, he became obsessed with a desire to
"explore the boundaries between the natural and the supernatural, to
allow the natural sciences to determine as accurately as possible the
distinction between pathology and actual satanic manifestations."

   At the suggestion of a friend, Staudenmaier began experimenting with
the psychic technique known as "automatic writing, " a phenomenon in
which the subject learns how to place himself into a trance, permitting
unseen forces to write messages through his hand. He soon became quite
adept at automatic writing even though he considered what he wrote to
be the product of his subconscious mind.

   Soon, however, he was disturbed by hallucinations, which rapidly
increased in both their frequency and severity. One night as he lay in
his bed, he had the distinct feeling of a chain being fastened around
his neck and tightened. Then came the strong odor of sulfur and a
sinister voice saying, "You are now my captive. I will never free you.
I am the devil."

   Although still clinging to his scientific perspective, Staudenmaier
began to have second thoughts about his venture. He wrote:

   There remains in my mind no doubt that according to a naive, medical
perspective I have become possessed. Therefore, only two alternatives
remain: Either I am on the brink of understanding the puzzle of human
existence from a new and entirely novel perspective, or I am a fool who
has thrown away years of time, health, and perhaps even life itself. He
continued to be tormented by hallucinations until he died some years
later in Rome.

   Staudenmaier's experience is not unique. People of every culture
have sensed or encountered the reality of a personal, supernatural,
evil, spirit being. Some of the greatest writers of recent centuries
are people who took the devil very seriously. Feodor Dostoevski,
Charles Baudelaire, Thomas Mann, Flannery O'Connor, and Geourge
Bernanos are just a few examples.

   Satan also appears in areas untouched by Western civilization with
its Judeo-Christian heritage. Possibly the most striking satanic
figures ever created are the vicious leering "fire gods" crafted 1, 000
years before Columbus by post-Olmec Indians.

   Jeffery Burton Russell states: "Parallel formulations of the devil
in diverse and widely separated cultures... are striking" ("The Devil,
" Cornell University Press, p.55).

   In analyzing such evidence two mistakes are made. Some find ways to
explain them as psychological phenomena with their origin in the human
psyche. This interpretation usually leaves some aspects of these
experiences unexplained. Others err in the opposite direction. They see
demons everywhere and give simplistic solutions to complex situations.
They offer their exorcism formulas as panaceas for almost all ills.

   It is important that we avoid both extremes--rationalization and
gullibility.

* How Do We Know Satan Is Real?

   Science will never find Satan. Its instruments will never be able to
measure or prove the reality of spiritual things. The demonic is known
by other means.

   M. Scott Peck, a recent convert to belief in the devil's reality,
tells how he became aware of the spiritual dimension of life, not
through scientific inquiry but through grappling with the reality of
evil in the lives of his patients. He writes:

   I don't really hope to convince the reader of Satan's reality.
Conversion to a belief in God generally requires some kind of actual
encounter--a personal experience--with the living God. Conversion to a
belief in Satan is no different (The People of the Lie, Simon and
Schuster, p.184).

   Many people who insist that they believe only what can be
scientifically verified have never taken the time to consider how
inconsistent their viewpoint is. The most important things in our
lives, after all, are not things that can be proved or disproved
scientifically. Science cannot prove that love for family and friends
is real. Neither can science assure us of the validity of our emotions
in response to beautiful music or a walk through a place of great
natural beauty. Beyond this, science cannot provide us with any
ultimate standard for values or morality.

   There are obvious many real things that cannot be verified,
quantified, evaluated, proved, or disproved by science. Reality has
dimensions (or "levels") that transcend science and must be understood
in different ways. A simple way to understand these "levels" of reality
is to think in terms of the following model:

   GREATER MEANING

   Spiritual Reality: Ultimate values like beauty, ugliness, good,
evil, God, Satan. Emotional/Personal Reality: Personal experiences like
joy, sorrow, love, pride, pain, pleasure. Material/Scientific Reality:
Physical things that can be tested in repeatable experiments.

   LESSER MEANING

   As can be seen from this model, things that mean the most cannot be
investigated by science at all! Therefore, the Christian need not be
embarrassed by the fact that he appeals to the wisdom of the Bible
rather than science as the ultimate basis for what he believes about
Satan.

   The Bible is so full of references to the devil that it is
impossible to hold to the Christian faith without accepting the reality
of Satan. His existence is taught in seven Old Testament books:
Genesis, 1 Chronicles, Job, Psalms, Isaiah, Ezekiel, and Zechariah. And
it is believed in the personal existence of the devil (Matt. 4:1-11;
13:39; Lk. 10:18; 11:18). In fact, in 25 of the 29 passages that refer
to Satan in the gospels, Christ is speaking. If such a basic biblical
teaching this were dismissed as outdated superstition, we would have
grounds for questioning the Bible's authority in everything it says.

* Two Contemporary "Devils"

   To help us have a clearer understanding of the devil, let's look at
two modern trends.

   THE NEW AGE NATURE GOD

   While many insist that the devil is merely a "mythological figure"
or a "personified symbol of sin, " followers of the New Age movement
are returning to ancient paganism for their concept of Satan. One of
the influential groups in this movement, the Findhorn Garden Community,
provides a striking example of the radical changes that are occurring
in the thinking of a large number of well-educated people. They report
supernatural experiences, write about the reappearance of old gods, and
scorn "modern" ideas about reality.

   The Findhorn Community was established in 1966 largely on the
experiences of R. Ogilvie Crombie. He reported in detail a face-to-face
encounter with a being who introduced himself as the devil. The founder
of the Findhorn Community declared that Crombie's encounter "proved to
be a turning point in his life--and ours as well" (The Findhorn Garden,
Harper and Row, p.17).

   Crombie said that the devil has cloven hooves, shaggy legs, and
horns on his forehead, but insisted that he is not an evil being. He
declared that the devil is actually Pan, the nature god, and that he
has been completely misunderstood by the Christian tradition.

   Many people, secular humanists and orthodox Christians alike, write
off such reports as hallucinations. But thousands of well-educated
people are taking them seriously. New Age people are often transformed
through their religious experiences. So many are turning to
neo-paganism that some think it could prove to be the religion of
Antichrist.

   THE HEAVY METAL DEVIL

   The second contemporary devil is the product of a sick culture,
coming to the fore whenever a society abandons itself to wickedness.
During the period of decadence in France prior to the French
Revolution, the Marquis de Sade became infamous for his satanic
writings. The marquis proposed a philosophy of radical selfishness that
theoretically approved of murder, the torture of children, and
cannibalism.

   At the beginning of the 20th century, a named E. A. Crowley achieved
notoriety as the result of his depraved personal behavior. He called
himself "the Great Beast--666, " bit women in the neck when introduced
to them, defecated on living room carpets, and practiced flamboyant
black magic and satanic worship.

   Present-day culture is unique in its elevation of such figures to
the position of popular heroes. The degenerate pop idols of the 1970s
and the 1980s offer no message except self-indulgence and rebellion.
They are parasites who prey upon the social order that nurtures
them--hypocrites who sign multimillion dollar record contracts with an
establishment they profess to despise. Using a great deal of satanic
imagery, these "artists" advocate and model such destructive behavior
as drug abuse, promiscuous sex, and violence. Claiming no
responsibility for the image they project, they have inspired younger
and weaker minds to molestation, mutilation, murder, and suicide.

* Who is Satan?

   Although the pictures of the devil in widely separated civilizations
are remarkably uniform, they don't tell us very much about his
identity, origin, or activities. To gain specific information
concerning his character, we must look to the Bible. Even here, we
don't find answers to every question that comes to mind. Still, the
Scriptures reveal all we need to know to take him seriously and to
frustrate his efforts to destroy us.

   HIS ORIGIN

   Satan has not always existed. He and all the other angels were
created (Ps. 148:2, 5; Col. 1:16). In Ezekiel 28:12-15 we find a
description of Satan before he sinned. Although the prophet was
speaking to the king of Tyre, there are certain indications in the
passage that he was speaking beyond the king to Satan himself. Created
by God as "the anointed cherub who covers" (v.14), he was "full of
wisdom and perfect in beauty" (v.12) and covered with "every precious
stone" (v.13). He was in "Eden, the garden of God" (v.14). Satan most
likely had a special place of prominence in his service to God.

   HIS SIN

   Referring to Satan, Ezekiel 28:15 states, "You were perfect in your
ways from the day you were created, till iniquity was found in you."
Ezekiel then added, "Your heart was lifted up because of your beauty;
you corrupted your wisdom for the sake of your splendor" (v.17).

   Satan's sin originated in pride, grew into self-deception, and ended
in rebellion. In Isaiah 14:13, 14 we read, "For you have said in your
heart: 'I will ascend into heaven, I will exalt my throne above the
stars of God; I will also sit on the mount of the congregation...; I
will ascend above the heights of the clouds, I will be like the Most
High'" (Is. 14:13, 14). Satan's pride so deluded him that he claimed
equality with God. This led him to spark a rebellion in which he
induced a large number of angels to join him (Rev. 12:4).

   HIS PUNISHMENT

   After Satan sinned, God threw him out of heaven to the earth (Is.
14:12; Ezek. 28:16, 17). His final punishment will come shortly after
the end of the millennial reign of Christ on the earth. At that time,
Satan will be "cast into the lake of fire and brimstone where the beast
and the false prophet are. And they will be tormented day and night
forever and ever" (Rev. 20:10).

   HIS PERSONHOOD

   Satan is not an impersonal evil force. He possesses the traits of
personality: intellect (2 Cor. 11:3), emotion (Rev. 12:17), and will (2
Tim. 2:26). Furthermore, personal pronouns are used of him in both the
Old and New Testament (Job 1:6-12; 2:1-7; Zech. 3:1, 2; Matt. 4:1-12).

   HIS NAMES

   We can learn a great deal about who Satan is by looking at the
different names, titles, and representations of him throughout the
Scripture:

   - Satan (Zech 3:1; Matt. 4:10; Rev. 12:9; 20:2), used 52 times,
comes from the Hebrew word satan meaning "adversary" or "opposer." -
Devil (Matt. 4:1; 13:39; Eph. 4:27; Rev. 12:9; 20:2), used 35 times,
comes from the Greek word diabolos meaning "slanderer, accuser." -
Lucifer (Is. 14:12) means "son of the morning, " "shining one," or
"light bearer." Even though this describes him before his fall, Satan
currently "transforms himself into an angel of light" to deceive the
world (2 Cor. 11:14). - Anointed cherub (Ezek. 28:14) indicates that he
had one of the highest (if not the highest) ranking of all the angels.
- Evil one (Matt. 13:19, 38; John 17:15; Eph. 6:16; 1 John 5:18,19)
describes him as the personification of evil. - Ruler of this world
(John 12:31; 14:30; 16:11) refers to his power over the evil
world-system of men and demons. - God of this age (2 Cor. 4:4) is used
in reference to his power to blind the minds of the world to the
gospel. - Prince of the power of the air (Eph. 2:2) describes his
pervasive spiritual influence. - Serpent (Gen. 3:1; 2 Cor. 11:3; Rev.
12:9; 20:2) portrays his deceit and craftiness. - Dragon (Rev. 12:3,
7,9) indicates his fierce nature and power to destroy. - Accuser (Rev.
12:10). - Tempter (Matt. 4:3; I Thess 3:5). - Deceiver (Rev. 12:9;
20:3). - Murderer (John 8:44). - Liar (John 8:44). - Sinner (1 John
3:8). - Beelzebub, ruler of the demons (Matt. 10:25; 12:24,27; Mark
3:22; Luke 11:15), literally translated means "lord of the flies." -
Belial (2 Cor. 6:15) means "worthless" or "wicked." - Roaring lion (1
Pet. 5:8) describes him as hungry and on the prowl to devour Christians.

* What Is Satan Doing?

   - Fighting : SATAN IS FIGHTING US

   We should not expect to walk with Christ without a fight for our
faith.

   A life of faith in Jesus Christ is a life of conflict. Jesus
referred to the devil as our enemy (Matt. 13:39; Luke 10:19), and he is
also called our adversary (1 Pet. 5:8). As such, he hates God's people
and tries to destroy them. He does this with a strategy of
infiltration, neutralization, and destruction.

   PLANTING COUNTERFEITS

   Jesus warned us that our enemy, the devil, plants false Christians
among the true (Matt. 13:24-30). Some of these "false brethren" (2 Cor.
11:26) directly attack true believers. Others try to introduce a false,
ritualistic gospel within the organized church (Gal. 1:6-9). Still
others, either from within the church or through a cult, teach a
counterfeit righteousness (Rom. 10:1-3). Jesus called these tares "the
sons of the wicked one, " declaring that the one who sows them is "the
devil" (Matt. 13:38, 39).

   Though proper church discipline can remove some impostors and false
teachers from the local congregation, we can't always tell the false
from the true. It is impossible, therefore, to cleanse the church
completely of its enemy agents. Nevertheless, we need to be on guard at
all times, measuring all things by the Word of God, testing not only
the words of fellow believers but also their behavior and attitudes. If
you find a spirit of pride and willfulness, be careful. Apply the Word
of God with humility and gentleness (Matt 18:15-17; 2 Tim. 2:24-26; 2
Pet. 2; 1 John 4:1-6).

   DEVOURING VICTIMS

   Satan is an inhuman, merciless fiend whose ultimate goal is the
destruction of the human race. He should never be taken lightly. Peter,
who learned by personal experience what it meant to be shaken in the
grip of Satan (Luke 22:31-34, 54-62), later referred to the devil as
our enemy who prowls around like a lion looking for someone to devour
(1 Pet. 5:8).

   Some Bible interpreters have taken the word devour quite literally.
They point out that Peter was writing to Christians under persecution
who might be tempted to deny their faith. Interestingly, a letter has
been found in which an early Christian described fellow believers who
at first denied their faith but later repented and stood firm as having
been "devoured" by Satan and "disgorged alive."

   C. S. Lewis depicts Satan and evil spirits as motivated by "a kind
of hunger." He also points out that very self-centered people often try
to gain total control over their companions. He compares their desire
to "absorb" the personalities of other people to Satan:

   It is for this that Satan desires all his own followers and all the
sons of Eve and all the hosts of heaven. His dream is of the day when
all shall be inside him and all that says "I" can say it only through
him (The Screwtape Letters, Macmillan Publishing Company, Preface, p.
xi).

   Of course, Satan hasn't been granted the power to devour the
children of God. But he can influence us to the point of making us
serve his ends.

   Satan, therefore, is our enemy--clever, cruel, hungry, always on the
prowl. As the enemy of the church, he plants counterfeit Christians
alongside the genuine. We must be on guard against these tactics. And
we must counterattack by bearing fruit for God wherever we have been
planted. As the devouring enemy, he will draw us into himself and make
us his instruments unless we maintain a serious attitude toward life
and keep on the alert.

- Ruling : SATAN IS RULING

   Satan is subject to the limitations of being a creature. He is not
everywhere-present, all-powerful, or all-knowing like God.

   The devil heads a great kingdom of evil. The New Testament refers to
him as "the god of this age" (2 Cor. 4:4), "the prince of the power of
the air" (Eph. 2:2), and the "ruler of this world" (John 12:31). Jesus
identifies Satan with Beelzebub, prince of the demons (Luke 11:14-23).
In addition, his human followers are "the sons of the wicked one"
(Matt. 13:38), "ministers" of Satan (2 Cor. 11:15), the "synagogue of
Satan" (Rev. 2:9), and the "children of the devil" (1 John 3:10). He
exercised authority over the rulers of Persia through a demon called
"the prince of the kingdom of Persia" (Dan. 10:12, 13). Jude portrays
him as so awesome in his power and authority that the archangel "dared
not bring against him a reviling accusation" (v.9). In Ephesians 6:12
he is pictured as heading a well-organized army of spiritual agents.

   The devil, however, is not everywhere-present, all-powerful, or
all-knowing, like God. He is subject to the limitations of
creaturehood. To carry out his program he must work through
subordinates--both demonic and human.

   He has organized his demons into a military structure. As noted
earlier, a demon was assigned to influence the leaders of Persia (Dan.
10:12, 13). The terms principalities, powers, rulers of this darkness,
spiritual hosts of wickedness (Eph. 6:12) denote the ranks in his army.
Through them he gathers information and implements his will. Just as a
competent general can impose a high degree of control over his army and
through his troops carry out his program over a vast area, the devil
can rule his worldwide kingdom of darkness.

   The devil also uses people. Although he can be in only one place at
one time, and cannot personally work in every human heart, he
influences multitudes both through his demonic followers and through a
system of thought the Bible calls "the world." John wrote:

   Do not love the world or the things in the world. If anyone loves
the world, the love of the Father is not in him. For all that is in the
world--the lust of the flesh, the lust of the eyes, and the pride of
life--is not of the Father but is of the world (1 John 2:15-17).

   The "world" in this context is a way of thinking that dominates the
life of runaway humanity. The characteristics of this thought-system
may vary from one culture to another, but these differences are
relatively insignificant. What is consistent, however, is an emphasis
on the temporal rather than the eternal. He influences multitudes as
they buy into the thinking of their day.

   He also uses mankind's sinful nature. Paul declared that before we
came to Christ we "were dead in trespasses and sins... walked according
to the course of this world, according to the prince of the power of
the air, ... conducted ourselves in the lusts of our flesh" (Eph.
2:1-3). When people willfully choose evil, they become the "children of
the devil" (John 8:44; Acts 13:10; 1 John 3:10). Thus multitudes of
people either knowingly or unknowingly help Satan in his role as "the
god of this world."

   The devil's power over mankind, though limited by God's permissive
and directive will, is fearful. He and his evil spirits can assume
visible form (Matt. 4, Luke 4); cause blindness (Matt. 12:22),
paralysis (Acts 8:7), and convulsions (Luke 9:39); induce
self-destructive or bizarre behavior (Luke 8:27; Matt. 17:15); compel
animals to destroy themselves (Matt. 8:28-34); create powerful
illusions (Ex. 7:11, 12); and perform signs and wonders (Matt. 24:24).

   Evil spirits have the power to directly influence our health, moods,
imagination, and thoughts. For example, it is sobering to read that
"Satan entered Judas" (Luke 22:3) and led him to betray Christ and
finally commit suicide. And it is frightening to read about the
horrible condition of the two demon-possessed men in Matthew 8:28, 29.

   We must not make the mistake of minimizing Satan's power or denying
the reality of his kingdom of evil. But we must also avoid the error of
giving in to despair. He cannot go beyond the limits set by God.
Moreover, the Christian who submits to God and resists the devil can
put him to flight (James 4:7).

- Deceiving : SATAN IS DECEIVING

   The Lord Jesus placed heavy emphasis on the deceitful nature of the
devil. In a confrontation with the Pharisees, He declared that their
inability to recognize the truth was due to the fact that they were
allied with the devil.

   You belong to your father, the devil, and you want to carry out your
father's desire. He was a murderer from the beginning, not holding to
the truth, for there is no truth in him. When he lies, he speaks his
native language, for he is a liar and the father of lies (John 8:44,
NIV).

   Dr. William Hendriksen made this comment:

   The devil, then, is the very wellspring of lies, the creator of
falsehoods.... When he lies, he is the original. When he does not lie
(Acts 16:16, 17), he quotes or even plagiarizes; but even then he gives
the borrowed words a false setting in order to create an illusion. He
ever strives to lie and to deceive, and this he does in order to murder
(The Gospel of John, Baker, p.61).

   It is the devil's very nature to lie because he began his career in
an act of self-delusion. "You have said in your heart:... I will exalt
my throne above the stars of God... I will be like the Most High" (Is.
14:13, 14).

   By deluding himself into believing that he could claim a position of
equality with the Most High, Satan fell from his position of high
honor. He became the "father of lies, " depending on a web of
self-deceit and illusion to maintain his fantasy of equality with God.

   By claiming equality with God, the devil is forced to lie to himself
about every aspect of reality. His rebellion has locked him into an
irrational posture in which he desperately denies the evidence of his
hopelessness and meaninglessness.

   The devil's position is the same as that of an extremely
self-centered person who clings to an unrealistic view of himself. For
example, a self-centered person thinks he is a great singer will not
accept any criticism that implies the contrary. Rather than admitting
the possibility that he might be wrong in his estimate of himself, he
will associate only with people who encourage him in his self-delusion.
He may continue to believe that he is a wonderful singer even if he can
find no one else who agrees.

   The psychological term for such irrational willfulness is
narcissism, and we are all aware of people who to a greater or lesser
degree exhibit this tendency. Such people eventually accept reality
(however painful it may be) or they defy it by either withdrawing into
their own inner world or attempting to reconstruct reality so that it
fits their false ideas. (Adolf Hitler and Joseph Stalin are two
individuals who took the second approach.) The devil is the ultimate
narcissist. He is powerful and willful enough to attempt to restructure
all of God's created reality in order to keep his false sense of
self-importance.

   Satan does not deceive others in the manner of one who knows the
truth and merely seeks to mislead. Satan lies because his own
intelligence has been darkened by his perverted will. He is the "father
of lies" because he has deluded himself and willfully persists in his
self-delusion.

   Let's take a look at how the self-deceived one has been aggressively
deceiving mankind from the very beginning of human history.

   THE ELEMENTS OF SATAN'S LIE

   The basic elements of Satan's lie are recorded in Genesis 3:1-8. His
words seem to have been chosen carefully to cause Eve to question God's
trustworthiness: "Has God indeed said, 'You shall not eat of every tree
of the Garden'?" He wanted Eve to perceive God from his own diabolic
perspective, questioning God's motives and intentions. He wanted her to
fear that God's plans for her would violate her individuality and run
contrary to her deepest needs and desires.

   The devil next denied the truth of God's warning, He said, "You will
not surely die." Having planted doubt in Eve's mind concerning God's
goodness, he wanted her to believe that no consequences would result
from her disobedience.

   He continued: "For God knows that in the day you eat of it your eyes
will be opened, and you will be like God, knowing good and evil" (v.5).
These words were a direct attack on God's goodness and an appeal to
Eve's pride. Satan portrayed the Lord as denying Adam and Eve the one
thing that would bring them ultimate fulfillment--equality with God.
These perverse words came straight from the devil's heart, reflecting
his own view of God.

   When Adam and Eve acted in accordance with the lie, they became the
helpless pawns of Satan's rebellion. His lie remains unchanged today.

   THE RESULTS OF BELIEVING SATAN'S LIE

   The story of the fall shows that when people believe Satan's lie
that God cannot be fully trusted, they fall into the fear of
self-exposure. After Adam and Eve had eaten from the forbidden tree,
they became conscious of their nakedness, made a feeble attempt to
cover their shame with fig leaves, and tried to hide from God (Gen.
3:7-10).

   Christian psychologist Larry Crabb says that the primary motivation
for all of our social behavior is a fear that if others really knew us
as we are, they would reject us in disgust. This fear of exposure is
rooted in our sense of the ugliness of our fallen natures as they have
been perverted and corrupted by sin. Satan delights in inflaming this
fear until we, like the Pharisees, transform ourselves into
"whitewashed tombs" (Matt. 23:27) of self-deceit and self-righteousness.

   M. Scott Peck has observed that the central defect of evil people
lies not in the fact that they sin but in the fact "that they refuse to
acknowledge (their sin)" (People of the Lie, p.69). He also points out
that evil people are the people of the lie, "deceiving others as they
also build layer upon layer of self-deception" (p.66).

   This fear of self-exposure drives people into relativism, mysticism,
and legalism. Often they find themselves confronted with intense
experiences and "counterfeit gods" so compelling that they become
convinced that they are on the right track. When this happens, they
fall helplessly into the clutches of that self-deluded serpent who is
masquerading as the source of truth.

   SATAN'S DISGUISE

   Paul warns us that Satan transforms himself into an angel of light
(2 Cor. 11:14). This is necessarily so, since anyone would flee from
him if they sensed his true nature. A master of disguise, Satan appears
in many forms to conceal the truth of the incarnation.

   The New Age movement gives us many examples of how this happens.
While it denies the reality of a separate creator and claims a form of
deity for man, this current cosmic charade is replete with accounts of
encounters with "guides, " "spirits," "entities," and figures from
pagan mythology. Carlos Castenada's books on Yacqui Sorcery contain
hair-raising accounts of his meetings with demonic figures. Shirley
MacLaine's popularization of the practices of "channeling" and "astral
projection" is just a resurfacing of occultic practices that have long
been widespread. Carl Jung, the brilliant founder of the Jungian School
of Psychology, was noted for his occult interests. While he vehemently
denied the truth of the incarnation, he embraced the theory of
reincarnation on the authority of figures who spoke to him in his
visions and dreams.

   Satan's kingdom works through sinister figures like the Nazi leaders
(all of whom were deeply involved with occultism). But he also deceives
people through innocent-appearing means. Recent reports that the wife
of an American president relied on astrology for advice on important
decisions are deeply disturbing. The kingdom of darkness also tempts us
with many things that are not evil in themselves. Wealth, property,
fame, power, family, friends, science, art, and even religion can
become false gods if they distract us from an understanding of our
loving Creator as He has revealed Himself in Christ.

- Accusing : SATAN IS ACCUSING US

   In Revelation 12:10 the devil is portrayed as the "accuser of our
brethren, who accused them before our God day and night." The Greek
word for devil (diabolos) means "slanderer, false accuser." The classic
statement on the role of Satan as the great accuser is found in the
book of Job (1:6-12; 2:1-5). And in the vision recorded in Zechariah
3:1-10, Satan is standing at the right hand of Joshua to make
accusation against him. God apparently allowed him this privilege so
that His grace to sinners might be magnified.

   Because he hates those who don't believe his lie, Satan is an
accuser of Christ and all who follow Him. Because he denies the
goodness of God's creation, we can expect him to place the worst
possible interpretation on any act of faith and obedience. Since
Satan's accusing spirit is duplicated in the fleshly nature of every
person, obedient Christians are exposed to constant accusation from
within and without (Rom. 7:13-25).

   The devil shares his character with all who join him in doubting the
goodness of God. People who resist the truth and thus become "the
children of the devil" become so warped and twisted in mind that even
the best actions of God's people are often perceived as being rooted in
evil.

   We see this trait of fallen man illustrated in the Pharisees'
attitude toward Jesus Christ. They called the sinless Son of God a
drunkard, a glutton, a friend of immoral people, a violator of the law,
a sorcerer, an insurrectionist, and a blasphemer.

   Anyone who has felt the force of the accuser's power realizes how
helpless we are to resist his temptations and accusations in our own
strength. Each of us is so compromised by sin and impure motives that
we can be confused, paralyzed, and even driven to despair when we are
exposed to the merciless attack of either the fleshly nature within or
demonic accusations without. If it were not for the saving and
interceding role of Christ, we would quickly succumb to the changes of
our accusing enemy.

   Peter learned this lesson the hard way. When self-confidence
prompted him to declare his willingness to live and die for Christ, the
Lord warned him:

   Simon, Simon! Indeed, Satan has asked for you, that he may sift you
as wheat. But I have prayed for you, that your faith should not fail;
and when you have returned to Me, strengthen your brethren (Luke 22:31,
32).

   Knowing that Peter had opened the door for the devil by his
self-confidence, Jesus told him what the devil would be doing and
promised to intercede for him. The devil's accusations would sift Peter
like wheat, confusing him, demoralizing him, and separating him from
his faith as wheat is separated from chaff.

   Peter did lose his courage, and he denied his Lord three times. But
because of Christ's intercession, his faith did not fail. Here is a
solemn warning against self-confidence! Our sins and failings make us
vulnerable to Satan's accusations. We must stand before God therefore
on the basis of Christ's righteousness (Phil. 3:1-9; Titus 3:5), not
our own. We need the intercession of Him who had no shade of falseness
or improper motive. He, and He alone, could say, "The ruler of this
world is coming, and he has nothing in Me" (John 14:30).

- Possessing : SATAN IS POSSESSING

   Possession by either Satan or his demons really does occur. The
gospels record many instances in which the devil or his demons took
control of a victim's personality. The gospels also, however,
distinguish between possession and ordinary illness (Mark 6:13).

   Cases of demonic possession have been reported by many missionaries,
especially those who introduced the gospel into pagan territory. Recent
books by Malachi Martin and M. Scott Peck have been valuable in
counteracting unbiblical skepticism among Christians and nonbelievers
concerning the reality of Satan. The work of these men also sounds
serious warning to Christians who are too eager to dabble with
exorcism. Martin and Peck insist that exorcism poses great dangers, not
only to the subject but also to the exorcist.

   DEMON POSSESSION IN THE PAST

   In the New Testament, most cases of demonic possession occurred
prior to the death, resurrection, and ascension of Christ. In the book
of Acts we find only a few such reports, and they generally took place
in the early stages of evangelistic activity inn an area. Peter cast
out demons while in Jerusalem (5:16). Philip did so in Samaria (8:7).
Paul delivered a young woman from a fortunetelling demon at Philippi
(16:16-18) and cast out indwelling demons at Ephesus (19:11, 12). None
of these cases involved a demon-possessed believer. Moreover, the
epistles make no mention of demon possession and give no instructions
for exorcism. It appears that the men whom God chose to write the
epistles didn't view demon possession as a serious problem among
Christians.

   PRESENT-DAY DEMON POSSESSION

   We should not equate mental illness with demon possession, as some
did in the past and are doing today. Malachi Martin has warned:

   Many people suffer from illnesses and diseases well known to us
today as paranoia, Huntington's chorea, dyslexia, Parkinson's disease,
or even mere skin diseases (psoriasis and herpes I, for instance) were
treated as people "possessed" or at least as "touched" by the devil
(Hostage to the Devil, p.11).

   It does not follow, however, that there is no demon possession
today. Missionaries still encounter it in pagan cultures, and it may
become more frequent as people increasingly go back to pagan ideas and
drift into the occult. M. Scott Peck writes:

   As a hardheaded scientist--which I assume myself to be--I can
explain 95 percent of what went on in these cases by traditional
psychiatric dynamics... But I am left with a critical 5 percent that I
cannot explain in such ways. I am left with the supernatural... (People
of the Lie, pp. 195, 196).

   EXORCISM TODAY

   The admission that some demon possession exists today must be
encountered by a serious warning about the grave dangers involved with
exorcism. It should be resorted to only after all other possible
spiritual, medical, and psychiatric avenues of treatment have been
explored. And it should be attempted only by spiritually mature
believers who are aware of the dangers. Ephesians 6:11 states that we
will need the whole armor of God in order to "stand against the wiles
of the devil."

   One of the primary dangers associated with exorcism is the potential
of leading a person into unreality and psychosis. As fallen people,
each of us has a deep, largely unconscious fear of seeing our sins as
they really are. Even Christians who have been growing in maturity for
many years are quick to admit that they have not yet even begun to
understand the darkest depths of their personal depravity. It is
therefore very dangerous to suggest to a person that his bad thoughts
and actions may be due to demonic influence. Such a suggestion is
likely to cause a disturbed person to become obsessed with the
demonic-- projecting the responsibility for his own personal evil upon
"outside" demonic forces. In turn, the victim of demonic obsession is
then likely to exhibit the symptoms of false possession, in which he
unconsciously imitates the symptoms of actual possession (including
voice changes and apparent alterations of personality).

   Ironically, a victim of false possession may actually become
possessed by demons if he is encouraged to continue abdicating
responsibility for his own sinful behavior. By pointing out the dangers
of demonic obsession and false possession, we are by no means denying
the reality of demonic influences. Demonic influences may be involved
in many (or even most) cases of obsession or false possession. But it
is impossible to rid a person of demonic influence as long as he has
not yet faced the "core" problem of his personal sin and rebellion.

   Exorcism, then, should not be undertaken until all other factors--
physical, psychological, and spiritual--have been carefully explored.

   In summary, the silence of the epistles on the matter of demon
possession does not imply that demonic possession is not real. We may
infer, however, that obedient Christians shouldn't worry about needing
exorcisms for the expulsion of demons. The supernatural power of the
Holy Spirit is sufficient to drive even the influence of Satan from the
life of a believer who deals with his sins and seeks too do God's will.
Moreover, this silence may also be an indication that Christians should
engage in exorcism only as a last resort.

* The Only Answer to Satan's Lie

   Just as Satan successfully tempted Adam and Eve to sin, he still
tempts each of us today. His lies don't change. Satan still tells us,
"You can't trust God. He isn't concerned about your happiness. There is
no danger in disobeying His laws. He knows that you can be equal to
Him. You know what is best for you."

   Satan's lie that God cannot be fully trusted can be countered only
by the gospel with its doctrine of the incarnation. Man cannot answer
the devil's lie with an appeal to nature or human experience. These can
present mixed messages, sometimes giving the impression that God is
good and at other times implying just the opposite. The natural world
is merciless, offering horrible spectacles of terror and suffering.
Catastrophes such as storms, floods, and earthquakes claim thousands of
innocent lives, and scores of terrible diseases spread death and
despair. The natural man is easily convinced that any evidences of
God's love, goodness, and mercy are only a cruel joke in light of the
real world--the world ruled by the law of fang and claw.

   Each of us has had his own experience of the ruthless realities of a
fallen world. Disease and accidents have unexpectedly crippled and
killed family members or friends. Many of us have been hardened and
disillusioned by betrayal at the hands of people we trusted. To harden
ourselves against the pain of further disappointment and betrayal, we
have become like actors in an old-fashioned melodrama. We conceal our
true faces behind masks, driven by fear to play a role rather than to
allow others to see us as we really are.

   God understood the effects of our fears of our fears on our darkened
minds. He knew that we were not capable of resisting Satan's lies--that
our personal experiences of life in a fallen world would cause us to
have insurmountable doubts about His goodness and love. Only a supreme
act of grace could overcome the deep impression made by natural evil
and satanic lies. This is one of the reasons God became a man.

   By entering our dimension of time and space, God allowed us to see a
reality far above that of our fallen world. In the person of Jesus
Christ, the holy light of God's love shone brilliantly in the midst of
our world's darkness, dispelling Satan's power to deceive us (John 1:9,
10; Heb. 2:14,15).

   God knows the earthly sorrows of His creatures. He has embraced us
in our sin and weakness--personally sharing our experience of fear,
alienation, and death. The apostle Paul wrote:

   But God demonstrates His own love toward us, in that while we were
still sinners, Christ died for us (Rom. 5:8).

   When we believe what God says in His Word about Christ, we will be
delivered from doubt about His goodness. We will also be freed from the
fear that He in His holiness will condemn us. Instead of trying to flee
from Him into philosophies that deny His existence, we can approach
Him. We can be realistic about our sinfulness and yet be confident in
His forgiving grace.

* How Can We Defeat Satan?

   On the basis of the salvation God has provided for us, the
Scriptures lay out practical guidelines by which we can defeat Satan.

   HAVE CONFIDENCE IN GOD

   The first decision we must make to be freed from Satan's power is to
choose to trust God. We must acknowledge our helplessness, sinfulness,
and lost condition. Then we must accept the free gift of salvation He
has offered us in Christ and stand before God clothed in His Son's
righteousness (Phil. 3:1-9; Titus 3:5).

   SUBMIT TO GOD AND RESIST SATAN

   Although Christ has given us authority over Satan (1 John 4:4), we
can exercise it only as we submit ourselves to God and resist the enemy
(Eph. 6:11; James 4:7; 1 Pet. 5:8, 9).

   BE AWARE OF SATAN'S STRATEGIES

   Satan can take advantage of us if we are "ignorant of his devices"
(2 Cor. 2:11). For example, by harboring anger, we "give place to the
devil" (Eph. 4:27); by depriving our marriage partner of sexual
intimacy, we give Satan an opportunity to tempt us (1 Cor. 7:5); by
placing an unqualified man in a position of leadership in the church,
we take the chance of making him vulnerable to pride and to "fall into
the same condemnation as the devil" and "the snare of the devil" (1
Tim. 3:6, 7).

   PUT ON THE ARMOR OF GOD

   Using the metaphor of a well-equipped Roman soldier, Paul told how
we can be prepared for spiritual warfare (Eph. 6:11-18).

   . The belt of truth

   Since Satan depends on deceit to maintain his power, our first line
of defense is always to be truthful. We must never distort or
misrepresent the truth, regardless of any advantage we might gain by
doing so.

   . The breastplate of righteousness

   Any sin in our life leaves us open to Satan's attack. Even though we
are given the righteousness of Christ (2 Cor. 5:21), we must still
continually put on the protection of holy living.

   . The shoes of the gospel of peace

   With our feet firmly planted on the truth that we are at peace with
God and that He is on our side, we can stand firmly against Satan's
attacks.

   . The shield of faith

   In order to quench the "fiery darts" of Satan's temptations, we must
trust and believe what God has said about every area of our life.

   . The helmet of salvation

   This is the confidence that there is coming in the future a great
victory celebration. It is also referred to as the "hope of salvation"
(1 Thess. 5:8). This helmet protects us against Satan's two-edged sword
of discouragement and doubt.

   . The sword of the Spirit

   Since the Word of God is the basis of our faith, we need to learn
how to wield it with authority. Scripture is our best offensive weapon
against the devil (Matt. 4:1-11).

   After he describes the various elements of the armor, Paul said that
we are to be in constant prayer. Prayer expresses our dependence on
God. We can fight against Satan only "in the (strength of the) Lord and
in the power of His might" (Eph. 6:10). IN the power of Christ with the
armor of the Spirit we will be victors.

   --- Scripture quotations are from the New King James Version, (c)
1979, 1980, 1982, Thomas Nelson, Inc., Publishers.

   "What in the World Is Satan Doing?" by Dan Vander Lugt. Copyright
1988 Radio Bible Class, Grand Rapids, Michigan. Used by Permission. ---
